(8) 3. Sammappadhānavaggo

1. Sikkhasuttaṃ

73. ‘‘Pañcimāni , bhikkhave, sikkhādubbalyāni. Katamāni pañca? Pāṇātipāto …pe… surāmerayamajjapamādaṭṭhānaṃ – imāni kho, bhikkhave, pañca sikkhādubbalyāni.

‘‘Imesaṃ kho, bhikkhave, pañcannaṃ sikkhādubbalyānaṃ pahānāya cattāro sammappadhānā bhāvetabbā. Katame cattāro? Idha, bhikkhave, bhikkhu anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati; uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati; anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati; uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Imesaṃ kho, bhikkhave, pañcannaṃ sikkhādubbalyānaṃ pahānāya ime cattāro sammappadhānā bhāvetabbā’’ti. Paṭhamaṃ.

74-81. (Yathā satipaṭṭhānavagge tathā sammappadhānavasena vitthāretabbā.)

10. Cetasovinibandhasuttaṃ



(8) 第三\ 正勤品
学处经
"诸比丘，有五种违犯学处。哪五种？杀生......乃至......饮酒麻醉放逸处—— 诸比丘，这些就是五种违犯学处。
诸比丘，为了断除这五种违犯学处，应当修习四正勤。哪四种？诸比丘，在此，比丘为了使未生起的恶不善法不生起，生起欲望，精进努力，激发精进，提起心志，精勤用功；为了断除已生起的恶不善法，生起欲望，精进努力，激发精进，提起心志，精勤用功；为了使未生起的善法生起，生起欲望，精进努力，激发精进，提起心志，精勤用功；为了使已生起的善法安住、不忘失、增长、广大、修习、圆满，生起欲望，精进努力，激发精进，提起心志，精勤用功。诸比丘，为了断除这五种违犯学处，应当修习这四正勤。" 第一
74-81. (如念处品中所说，应当依正勤的方式详述。)
心的束缚经

82. ‘‘Pañcime , bhikkhave, cetasovinibandhā. Katame pañca? Idha, bhikkhave, bhikkhu kāmesu avītarāgo hoti…pe… ime kho, bhikkhave, pañca cetasovinibandhā.

‘‘Imesaṃ kho, bhikkhave, pañcannaṃ cetasovinibandhānaṃ pahānāya cattāro sammappadhānā bhāvetabbā . Katame cattāro? Idha, bhikkhave, bhikkhu anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati; uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya… anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya… uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati . Imesaṃ kho, bhikkhave, pañcannaṃ cetasovinibandhānaṃ pahānāya ime cattāro sammappadhānā bhāvetabbā’’ti. Dasamaṃ.

Sammappadhānavaggo tatiyo.


82. "诸比丘，有五种心的束缚。是哪五种？在此，诸比丘，比丘对欲乐尚未离贪......乃至......诸比丘，这些就是五种心的束缚。
诸比丘，为了断除这五种心的束缚，应当修习四正勤。是哪四种？在此，诸比丘，比丘为了使未生起的邪恶不善法不生起，生起意愿、精进、发起精进、策励其心、勤奋；为了断除已生起的邪恶不善法......为了使未生起的善法生起......为了使已生起的善法住立、不忘失、增长、广大、修习、圆满，生起意愿、精进、发起精进、策励其心、勤奋。诸比丘，为了断除这五种心的束缚，应当修习这四种正勤。"第十经。
正勤品第三。

